Probate property poachers, Congress have much in common


One of our favorite writers/pundits, Walter E. Williams, has a great new column.  Estate of Denial™ opens our Involuntary Redistribution of Assets (IRA) section with this Williams quote: 

The act of reaching into one’s own pockets to help a fellow man in need is praiseworthy and laudable. Reaching into someone else’s pocket is despicable and worthy of condemnation.

What wonderful irony we found in Williams’ Understanding Liberals column as positions put forth regarding wealth redistribution strongly parallel the activities and justifications routinely seen in estate abuse cases and with assorted grave robbers, property poachers and other asset looters chronicled on the pages of this site.

Wealth we earn becomes viewed as an estate.  Rarely are the original estate owners or their heirs/beneficiaries receptive to (or appreciative of!) an outside party – disgruntled family members, wannabe heirs and/or legal practitioners – using a rigged legal system or perpetrating a contrived action which too often awards assets to undeserving entities while stripping legitimately intended parties of rightful bequests.

In the case of the government, most Americans acknowledge the need for a portion of their earned assets to fund the most basic of government services, but Congress increasingly wants more.  They, like the other asset looters, use a rigged system (the legislative process)  and contrived actions (promising taxpayer-funded benefits in exchange for votes) to enact confiscatory policies that divert assets of the earners to those with self-proclaimed entitlement sensibilities.

The parallel is stunning.  See what you think:

The liberal vision of government is easily understood and makes perfect sense if one acknowledges their misunderstanding and implied assumptions about the sources of income. Their vision helps explain the language they use and policies they support, such as income redistribution and calls for the rich to give something back.Suppose the true source of income was a gigantic pile of money meant to be shared equally amongst Americans. The reason some people have more money than others is because they got to the pile first and greedily took an unfair share. That being the case, justice requires that the rich give something back, and if they won’t do so voluntarily, Congress should confiscate their ill-gotten gains and return them to their rightful owners.

A competing liberal implied assumption about the sources of income is that income is distributed, as in distribution of income. There might be a dealer of dollars. The reason why some people have more dollars than others is because the dollar dealer is a racist, a sexist, a multinationalist or a conservative. The only right thing to do, for those to whom the dollar dealer unfairly dealt too many dollars, is to give back their ill-gotten gains. If they refuse to do so, then it’s the job of Congress to use their agents at the IRS to confiscate their ill-gotten gains and return them to their rightful owners. In a word, there must be a re-dealing of the dollars or what some people call income redistribution.

The sane among us recognize that in a free society, income is neither taken nor distributed; for the most part, it is earned. Income is earned by pleasing one’s fellow man. The greater one’s ability to please his fellow man, the greater is his claim on what his fellow man produces. Those claims are represented by the number of dollars received from his fellow man.

Say I mow your lawn. For doing so, you pay me $20. I go to my grocer and demand, “Give me 2 pounds of steak and a six-pack of beer that my fellow man produced.” In effect, the grocer asks, “Williams, you’re asking your fellow man to serve you. Did you serve him?” I reply, “Yes.” The grocer says, “Prove it.”

That’s when I pull out the $20 I earned from serving my fellow man. We can think of that $20 as “certificates of performance.” They stand as proof that I served my fellow man. It would be no different if I were an orthopedic doctor, with a large clientele, earning $500,000 per year by serving my fellow man. By the way, having mowed my fellow man’s lawn or set his fractured fibula, what else do I owe him or anyone else? What’s the case for being forced to give anything back? If one wishes to be charitable, that’s an entirely different matter.

Contrast the morality of having to serve one’s fellow man in order to have a claim on what he produces with congressional handouts. In effect, Congress says, “You don’t have to serve your fellow man in order to have a claim on what he produces. We’ll take what he produces and give it to you. Just vote for me.”

Who should give back? Sam Walton founded Wal-Mart, Bill Gates founded Microsoft, Steve Jobs founded Apple Computer. Which one of these billionaires acquired their wealth by coercing us to purchase their product? Which has taken the property of anyone?

Each of these examples, and thousands more, is a person who served his fellow men by producing products and services that made life easier. What else do they owe? They’ve already given.

If anyone is obliged to give something back, they are the thieves and recipients of legalized theft, namely people who’ve used Congress, including America’s corporate welfare queens, to live at the expense of others. When a nation vilifies the productive and makes mascots of the unproductive, it doesn’t bode well for its future.